human soul, the Ajayu is composed of three parts: Jacha Ajayu, the great soul or major soul; the Qamasa, soul or intermediate Central and Jiska Ajayu, the little soul or soul minor. The soul is also the middle name Chiwi, the Shadow.
Other times, we divide the human being in physical body, astral body ( Juchui Ajayu ) and essential soul ( Athun Ajayu ).
The Jacha Ajayu is in fact the unity of the three souls, human health, his mental and spiritual balance.
The absence of Jacha Ajayu means death. The soul is neither the head nor the heart but it occupies the entire body, as explained in both Aymara yatiris that Kallawayas. It is the image person's body, its shape .
The Qamasa or Chiwi, central core or axial, has a habit of leaving the body by producing, if it does not return, loss of consciousness or amnesia. Its loss also causes serious diseases that can cause death or madness.
The Jiska Ajayu , soul or minor, may also leave the body (split), like qamasa . This happens when the dream. She wanders around the world, causing the images of dreams. She returned in the body upon awakening.
loss Jiska Ajayu or qamasa , or maybe even two - which is a very great danger - occurs when a person experiences great fear or suffers an accident. Those souls that are lost then remain at the scene of the facts. And for the person to recover and heal from his illness, it is necessary to seek medical advice native, a specialist known as the Aymara Indian name aysiri ( who destroys ). He is a psychiatrist whose intervention is native to the natives, all at actual fact. As a specialist all magic, the Kallawaya is of course able to do this kind of recovery, including through the ritual of the mesa blanca .
loss Jiska Ajayu or qamasa , or maybe even two - which is a very great danger - occurs when a person experiences great fear or suffers an accident. Those souls that are lost then remain at the scene of the facts. And for the person to recover and heal from his illness, it is necessary to seek medical advice native, a specialist known as the Aymara Indian name aysiri ( who destroys ). He is a psychiatrist whose intervention is native to the natives, all at actual fact. As a specialist all magic, the Kallawaya is of course able to do this kind of recovery, including through the ritual of the mesa blanca .
If the part of lost soul would not recovered, whether the Qamasa or Jiska Ajayu, it will remain at the scene of accident or fear, until this place goes into a young woman in the belly of which it will enter, producing the pregnancy that will enable the soul to be reborn, back to the living world without getting lost no more wandering. In other words, he is talking about reincarnation or, if you want to be more rigorous, ETERNAL RETURN. This is one of the reasons why the pre-Hispanic mummies are buried in a fetal position, in bags and envelopes representing the womb. Because for the Indian of the Andes, everything is reborn.
note that fear, fright, susto is an essential element for understanding the etiology of diseases in the magic medicine native ANY KIND. When he does not use the term English susto the Yatir uses the term indigenous catuta or cadjata . A person under the influence of susto cadjata is literally possessed by fear . In the language of Kallawayas the susto takes the name of mancharisqa. For the Indian, the emotion of fear is the richest source not only of etiological explanation of illness but also stimuli him to resolve his mental position to face life's problems. There is no doubt that the physiology of fear and their various events such as altered breathing, tachicardie, cold sweat, the urination or bowel movements are not perceived by locals as a psychological state but as a disease. Thus, fear acts as a complex element causing multiple and varied ills designated by the generic term susto.
may cause susto storm, lightning, lightning, thunder, earthquakes, accidents of all types, meteorites, eclipses, death, drought The presence of blood, physical danger, injury, scary or noisy events, darkness, mystery, dreams, omens, thieves, authority, sorcerers, hallucinogenic plants, ect.
Thus, susto explains many diseases of a physical, as well as others, purely magical. Therefore the treatment of susto is part of the magic medicine used by Kallawayas who says the idea that it is necessary to extirpate the body that host inappropriate for the patient recovers the well-being. It also considers, on other occasions, that the susto is generated by the temporary absence of the soul of the individual, so that the therapeutic action is to get back the lost soul to the body a strange phenomenon drove him.
Among the various therapies, other than the mesa blanca which is the most common use and action of the earth seems to occupy a good place. It pours alcohol and coca leaves to where the patient experienced the susto, spit three times on the ground immediately after having experienced a fright, we eat a little earth. Kallawayas also advise the bath ground. Observe that most of these procedures is a derivative of the emotional state suffered by the individual, so that healing practices are a repellent distracting the patient to dissolve the emotional state that he experiences. Other remedies are to vigorously rub the patient's body with flowers of broom or rosemary leaves. Or: the body is rubbed with a guinea pig living that we sacrifice then to observe the bowels. Once hunted susto or soul returned to the body, can also seal it by tying the ends of the body (neck, hands and feet) of small blessed cords, braided in the sense lévogire. The method depends greatly on the type of susto, its events and time elapsed since the origin of emotional shock.
Note on hallucinogens and susto :
Some time ago, Jean-Luc received the message from someone who is currently under benzodiadépine and is a very bad way, following a bad hallucinogenic experience.
Here's what she wrote:
"I met an initiator who guided me through meditative work and travel in Latin America with power plants like ayahuasca. That's when I felt a surge near the dragon's breath, many problems were resolved by a crowd of synchronicities and I experienced positive changes. Yet unfortunately for me and the following year was the collapse of my progress because of an overdose at a power plant in Peru. My guide shook me and knocked me back for the "trip" and it created a huge fear in me.
I separated this group work and came back home. Since that day I dragged neuroses as agoraphobia, fear of death, disease. I try to put his foot in the curry by chaos magick interests me greatly., Why your site magick instinct was a mine of information, and I also wanted to thank you.
This fear accompanies every step I take, makes me aggressive, constantly on the defensive and I collapse a hitch. As I told you the other day, I feel that all my fears buried m'explosent face. I am under benzodiadépine I therapy and think more and more I turn to a hypnotherapist, but part of me fears that this is still in vain. I made attempts with the personal talisman, theurgy and calling totem animals. I've had better but too short before the inevitable plunge into the state of fear. "
The response of Jean-Luc
" I have great difficulty understanding that a guide can lead you to South America, you do take hallucinogenic drug overdose and is not capable diagnose your illness and find the gestures and rituals necessary for there to be no consequences to that. For even I, who am not an expert yet native of magic, I have found you on the correct diagnosis. It is without merit because I am certain that for any native, not even a shaman, the diagnosis is clear and obvious. I have discussed your case yesterday with a friend of mine Kallawaya, offering him my diagnosis and it was immediately nodded. It is simply the "susto," the "fear", knowing that the "· susto" has a very specific meaning in psychoanalysis native. In this case we apply immediately a number of simple instructions. And if not where you take some time, a ritual known to all the natives as the "mesa blanca" should help to end the cause of your "susto."
In short, according to a native point of view, a fright you took away one part of soul that tends to remain on what happened before. It should be remembered that part of the soul. You need to re-stabilize and recover a mesa blanca. But unfortunately, you're far away, now, although there could also be able to work remotely. I bet you wake up more often than normal start, as if you fall violently in your body. This sign is not very good for that psychoanalysts are native shamans and is the mark of a stability problem of astrality in your body. What do you think? Would you like me to develop this notion of "susto" in indigenous? "
... This article is obviously dedicated to him.
Bibliography:
- La Piedra Magica , Gustavo Adolfo Otero, op. cit.
- Pacha Mama , Mario Montano Aragon, ed. Cima, La Paz 2006.
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